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Yoga: General
Principles in Yogic Practice
By Michael
Russell 
Yoga is the name given to the science or method of
training, which is followed by spiritual aspirants. It has
existed for thousands of years and is still revered in
India and in Indian culture where the knowledge has been
carefully preserved through a sacred traditional, unbroken
channel between teacher and pupil. The system offers both
health and spiritual understanding through the rewards of
self-discipline and through the individual's direct inner
experiences or realizations.
The practitioner of Yoga is known as a "yogi"
or sometimes in the feminine case, "yogini" and
is a term of reverence for one who not only follows the
practical techniques and embraces the yogic philosophy but
is a title bestowed upon one who represents the spiritual
quality essential in the ideal human character.
Yoga was once always
practiced in the traditional
manner either within the home or ashram or in a place of
natural beauty near water or stream, to enjoy quietude and
shelter and to allow the student to feel in touch with
nature. Earnest pupils had few or no possessions, or
placed little value on material goods and were expected to
follow the traditional austerities and the prevailing
attitude of self-sacrifice. Renunciation was a part of
their training. Serious aspirants were prepared to leave
family, friends, material comforts and to accept the
simple life in order to find answers to their spiritual
needs.
However, in a different process, the general knowledge
of Yoga has now become common knowledge throughout in the
more materialistic western world where it is proving to be
used as a popular aid in several areas of self culture -
physical, psychological and spiritual.
The most well known and popular yogic path in modern
times is Hatha Yoga. This demands self control over the
body, physical cultivation of strength and flexibility
through exercise and development of a fine degree of
health and stamina through personal efforts in self
discipline. In the process of applying the traditional
physical disciplines involving nutrition, exercise,
breathing exercises, postural controls and relaxation the
yogi comes to better health and to understand his body.
The same may be said with Bhakta Yoga, which demands
self-control over the emotions, the cultivation of
contentment, love and peace and the rejection of emotional
habits that produce stress. In the process of applying the
entailing disciplines involved in gaining emotional
control and cultivating positive moods, the yogi not only
comes to better understand his feelings, but begins to
find increased happiness and well-being.
Through Raja Yoga, disciplines centre upon the
individual's thoughts as he learns to assume greater
awareness and conscious control over his thoughts, to
cultivate his mental faculties and natural talents and to
still the turbulence of transitory thoughts and
impressions. This last provides the appropriate state of
calm in which he can find inner peace and enjoy the
climate in which creative thought can flourish. And even
more importantly, then his mind is capable of reflecting
thoughts beyond his usual limitations to experience what
we call inspiration.
Throughout the training of a yogi, the factor, which is
all-important, is that he holds his personal self image
clear and strong so that he can direct his personal growth
towards his own concept of the human ideal. He aspires to
perfect himself in all ways and knows that this
undertaking is difficult, long but extremely rewarding as
he realizes his personal responsibility in directing his
life and his future.
By the teachings of Karma Yoga, the path of right
action, all that is acquired by the yogi becomes
integrated in his nature and directed towards positive
outcomes in his life of action. towards better health,
loving relationships, greater knowledge and skills. His
capacity to help others increases accordingly. No reward,
whether of better health, joy, knowledge or inspirational
thought is for his own possession alone but is seen as an
energy over which he has responsibility to utilize in the
practical world and in his association with others around
him,
The over-riding general realization which is
experienced by those who practise yoga is that behind all
life's diversity is an integral unit and brotherhood of
being in which all living creatures and kingdoms, although
seemingly separate, are in essence interdependent not only
in order to be life-sustaining but in order that life on
our beautiful planet may progress towards the 'better
world' of which mankind dreams.
So the practice of meditation assumes a prominent role
in allowing conscious experiencing of the subtler worlds
beyond the obvious material one - the world of emotions,
abstract thought and the soul and spirit worlds beyond.
Meditation, brings the yogi ever nearer to that higher
consciousness, that illuminates his being and in stages
allows his expansion of consciousness to comprehend
something of the vast cosmic life of which we are a part.
The ultimate experience of Yoga equates with what is
called 'the mystical marriage' of the Christian - or the
ecstatic blending of individual with the supernal in an
uplifted state evidencing beyond all doubt, the fact that
in essence all life is one.
Yoga General Principles in Yogic Practice